Sunan at-Tirmithiy كتاب الصلاة باب ما جاء فى تحريم الصلاة وتحليلها
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ عَنْ أَبِى سُفْيَانَ طَرِيفٍ السَّعْدِىِّ عَنْ أَبِى نَضْرَةَ عَنْ أَبِى سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ وَلاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِـ ( الْحَمْدُ ) وَسُورَةٍ فِى فَرِيضَةٍ أَوْ غَيْرِهَا. قَالَ أَبُوعِيسَى هَذَا حَدِيثٌ حَسَنٌ. وَفِى الْبَابِ عَنْ عَلِىٍّ وَعَائِشَةَ. قَالَ وَحَدِيثُ عَلِىِّ بْنِ أَبِى طَالِبٍ فِى هَذَا أَجْوَدُ إِسْنَادًا وَأَصَحُّ مِنْ حَدِيثِ أَبِى سَعِيدٍ وَقَدْ كَتَبْنَاهُ فِى أَوَّلِ كِتَابِ الْوُضُوءِ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ. وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِىُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِىُّ وَأَحْمَدُ وَإِسْحَاقُ أَنَّ تَحْرِيمَ الصَّلاَةِ التَّكْبِيرُوَلاَ يَكُونُ الرَّجُلُ دَاخِلاً فِى الصَّلاَةِ إِلاَّ بِالتَّكْبِيرِ. قَالَ أَبُو عِيسَى وَسَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بْنَ أَبَانَ مُسْتَمْلِىَ وَكِيعٍ يَقُولُ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِىٍّ يَقُولُ لَوِ افْتَتَحَ الرَّجُلُ الصَّلاَةَ بِسَبْعِينَ اسْمًا مِنْ أَسْمَاءِ اللَّهِ وَلَمْ يُكَبِّرْ لَمْ يُجْزِهِ وَإِنْ أَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ أَمَرْتُهُ أَنْ يَتَوَضَّأَ ثُمَّ يَرْجِعَ إِلَى مَكَانِهِ فَيُسَلِّمَ إِنَّمَا الأَمْرُ عَلَى وَجْهِهِ. قَالَ وَأَبُو نَضْرَةَ اسْمُهُ الْمُنْذِرُ بْنُ مَالِكِ بْنِ قُطَعَةَ.
Abu-Sa'īd said, "The Messenger of God, peace and blessings of God be upon him, said, 'The key to prayer is purification, its consecration[1]is [in the initial] testifying to God’s greatness, and the end of its consecration[2] is in saying the (final) salutation[3]. A peson's prayer is not valid without reciting "All praise"[4] and [another] chapter (of the Qur'ān) – whether in an obligatory prayer or otherwise.'"[5] Footnotes: [1] (Tahrīm) Entering the state of sanctity for prayer. [2] (Tahlīl) Ending the state of sanctity for prayer. [3] Saying "God's peace and mercy be upon you" at the end of the prayer. [4] This refers to al-Fātihah, the first chapter of the Qur'ān. [5] Although this hadīth indicates that it is compulsory to recite another chapter after reciting al-Fātihah, it is weak and contradicts a more sound hadīth, therefore it cannot be used as evidence of a rule. Click on ḥadīth to read more
Abu-Sa'īd said, "The Messenger of God, peace and blessings of God be upon him, said, 'The key to prayer is purification, its consecration[1]is [in the initial] testifying to God’s greatness, and the end of its consecration[2] is in saying the (final) salutation[3]. A peson's prayer is not valid without reciting "All praise"[4] and [another] chapter (of the Qur'ān) – whether in an obligatory prayer or otherwise.'"[5] Footnotes: [1] (Tahrīm) Entering the state of sanctity for prayer. [2] (Tahlīl) Ending the state of sanctity for prayer. [3] Saying "God's peace and mercy be upon you" at the end of the prayer. [4] This refers to al-Fātihah, the first chapter of the Qur'ān. [5] Although this hadīth indicates that it is compulsory to recite another chapter after reciting al-Fātihah, it is weak and contradicts a more sound hadīth, therefore it cannot be used as evidence of a rule. Click on ḥadīth to read more
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنِ الأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسَدِىِّ حَلِيفِ بَنِى عَبْدِ الْمُطَّلِبِ أَنَّ النَّبِىَّ صلى الله عليه وسلم قَامَ فِى صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِى كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِىَ مِنَ الْجُلُوسِ. قَالَ وَفِى الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ.
The Prophet, peace and blessings of God be upon him, stood in the noon prayer[1] when he should have remained sitting. So, when he completed his prayer, before pronouncing the salutation, he prostrated twice from the seated position, saying in each prostration, "God is the greatest," and the people prostrated with him, to replace the [act of] sitting that he had forgotten. Footnotes: [1]: (Thuhr) second prescribed prayer of the day. Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, stood in the noon prayer[1] when he should have remained sitting. So, when he completed his prayer, before pronouncing the salutation, he prostrated twice from the seated position, saying in each prostration, "God is the greatest," and the people prostrated with him, to replace the [act of] sitting that he had forgotten. Footnotes: [1]: (Thuhr) second prescribed prayer of the day. Click on ḥadīth to read more
